The Minnesota Historical Society strives to make history relevant to the lives of contemporary Minnesotans. One of the ways in which the Society carries out this mission is by collecting and caring for materials that document the stories of Minnesota’s peoples. In 2012, the Minnesota Historical Society and the Native American Community Development Institute with All My Relations Art sponsored the Ded Unk’unpi : We Are Here art exhibit. As 2012 marked the 150th year since the U.S. – Dakota War of 1862, twenty participating American Indian artists shared their reflections on the war and related events, as well as on this “commemorative” year.
As the Ded Unk’unpi : We Are Here exhibit came to a close, the Society’s Collections department was privileged to acquire for its permanent collections eight of these works. Many of the artworks themselves document the historic events of the War and its immediate and extended aftermath, including the subsequent mass execution in Mankato and Dakota removal to Crow Creek. But the artworks also serve somewhat as documents in-and-of-themselves; to be “read” by future Minnesotans in order to better understand this point in time -2012 – and the powerful and complicated emotions, artistic visions, and scholarship of today. Consisting of both traditional and contemporary media, prevailing themes found throughout the pieces include the regaining of cultural strength, the healing of wounds, and the honoring of relatives.
In the ledger art piece, For Every Great Man, There is a Great Woman, 2012, artist Avis Charley depicts three generations of Dakota women moving westward across the plains. A noticeable absence of men may allude not only to the strength of these women, but to the fact that many Dakota men (even those who did not participate in the War), were held as prisoners for years following 1862. In her artist statement, she writes, “The women represent different generations and the virtues of our Dakota values. These values are courage, honesty, perseverance, and generosity and the message will be about healing, moving forward, and empowering ourselves as Dakota women despite the trauma in our history.”
For Every Great Man, There is a Great Woman, 2012
color pencil and acrylic on paper
On December 26th 1862, following six weeks of war, thirty-eight Dakota men were hanged in Mankato, Minnesota – a hanging that remains the largest one-day execution in American history. Among these men was Wicaŋḣpi Wastedaŋpi, or Good Little Stars. Within the Dakota culture, each child born has a public name which denotes their birth order, and first born males are called Caske (Cha-SKAY). Wicaŋḣpi Wastedaŋpi, among many others, often answered to his public name of Caske.
Wicaŋḣpi Wastedaŋpi and his family protected Sarah Wakefield, the wife of a doctor from the Upper Sioux Agency, and her children during the war. In spite of protests and professions of his innocence by Mrs. Wakefield, he was sentenced to death, and she ostracized for her efforts to protect him. There are conflicting accounts of whether or not this man was hanged by mistake or whether his execution was deliberate. One version of the story purports that because there were multiple Caskes imprisoned, Wicaŋḣpi Wastedaŋpi simply answered the executioner’s call by mistake. A closer inspection of the historical record proves this version to be oversimplified and perhaps superficial.
Today, to many Dakota people, Wicaŋḣpi Wastedaŋpi represents a martyr or a lost hero. It can be seen that for his efforts in protecting other human lives, his only reward was a vindictive frontier justice. Through her piece Caske’s Pardon, Gwen Westerman offers a prayer for his federal pardon.
Caske’s Pardon, 2012
Quilt: 100% commercial and hand- dyed cotton; glass, beads, hemp, and paper embellishments
James Star Comes Out created his piece, 1862 Sung Ite Ha, and other similar pieces, with the goal of revitalizing the art of horse regalia in his home community of Pine Ridge. He writes that “in doing so, I believe that it will be beneficial to all, as it will exemplify the beauty of Lakota culture and in return it will encourage, motivate and revive a centuries-old art form.” This piece was created as a tribute, to honor the 38 men that were hanged in Mankato in 1862.
1862 Sung Ite Ha, 2012
James Star Comes Out
cotton fabric, brass spots, brass bells, beads, tin cones, goose feathers, red fluffs, turkey feathers, and mirrors
These pieces, along with others by well-known artists Jim Denomie, Julie Buffalohead, Maggie Thompson, Jodi Webster and Dwayne Wilcox were formally added to the Society’s permanent collections in 2012. To view these and other artworks, visit our collections online database here.
Collections Associate, American Indian & Fine Art Collections