Land of 10,000 books Weblog

March 13, 2014

Another Winner! Minnesota History article receives David Stanley Gebhard Award

Filed under: Awards, History — Alison Aten @ 10:21 am

Building the Winona Post Office, 1890 (From Minnesota History Summer 2013, photo courtesy the Winona County Historical Society) Minnesota History authors Greg Gaut and Marsha Neff have won the biennial David Stanley Gebhard Article Award for “Downsizing the Public Realm: Building and Razing Winona’s Grand Post Office,” which appeared in the magazine’s Summer 2013 issue. Issued by the Minnesota chapter of the Society of Architectural Historians, the award considers articles focusing on some historical aspect of the built environment and published between July 1, 2011, and June 30, 2013.

“Buildings ultimately represent the values of the creators,” the authors say. “Public buildings, in particular, reflect the political, economic, and cultural priorities of the societies that construct them.” “Downsizing” clearly makes that case. In 1891, the city of Winona proudly dedicated its imposing Romanesque-style stone post office, after citizens had convinced the federal government to enlarge its initial building plans, increase the budget, and spring for more expensive materials. In the 1950s, businessmen, led by the Chamber of Commerce, launched the fight–which they ultimately won–to tear down that “old fashioned monument” and erect a modern, one-story, no frills post office, taking out a city park to do so. The park was deemed a luxury and the new building “a fresh, clean look for a fine old city.” Two eras, two buildings, and a seismic shift in understanding the public realm.

A three-judge panel selects the winning article from a minimum of five submissions. Gaut and Neff won the same award in 2008 for their work on the successful fight to preserve Winona’s county courthouse.

Bookmark and Share

March 7, 2014

Mni Sota Makoce Wins 2014 Hognander Award

Filed under: Authors, Awards, MHS Author in the News, MHS press, Native American — Alison Aten @ 1:33 pm

Gwen Westerman and Bruce White (courtsey of The Friends of the St. Paul Public Library)

Photo credit: Laura Truett, The Friends of the Saint Paul Public Library

We are delighted to announce that Mni Sota Makoce: The Land of the Dakota by Gwen Westerman and Bruce White is the winner of the 2014 Hognander Minnesota History Award.

The Hognander Minnesota History Award recognizes the most outstanding scholarly work related to Minnesota history published during the preceding two years. The award, funded by the Hognander Family Foundation, is presented every two years.

This award stems from the Hognander family’s belief in the importance of studying and preserving history. As Joe Hognander notes, “We established this award because of our relationship with the Minnesota Historical Society. Its commitment to excellence is noteworthy in promoting scholarly research and writing. We hope this award will inspire more activity by recognizing and rewarding the finest work in the field.”

Much of the focus on the Dakota people in Minnesota rests on the tragic events of the 1862 U.S.–Dakota War and the resulting exile that sent the majority of the Dakota to prisons and reservations beyond the state’s boundaries. But the true depth of the devastation of removal cannot be understood without a closer examination of the history of the Dakota people and their deep cultural connection to the land that is Minnesota. Drawing on oral history interviews, archival work, and painstaking comparisons of Dakota, French, and English sources, Mni Sota Makoce tells the detailed history of the Dakota people in their traditional homelands for at least hundreds of years prior to exile.

Published by Minnesota Historical Society Press in 2012, the book went on to win the 2013 Minnesota Book Award in the Minnesota category last year.

Westerman and White will be honored for their latest achievement at the upcoming Book Awards Gala on April 5 at the Saint Paul Union Depot. Gwen Westerman is professor of English and Humanities at Minnesota State University, Mankato. Bruce White is author of We Are at Home: Pictures of the Ojibwe People.

Bookmark and Share

February 5, 2014

Love at the Soda Shop

Filed under: Authors, Awards, Cooking, History — Alison Aten @ 3:32 pm

The Soda Fountain, February 1921Soda Shop SalvationWhen Prohibition shuttered saloons, thirsty law-abiding citizens turned to soda fountains for sustenance and entertainment. Parlor owners developed concoctions to suit every taste—and to keep their counters and tables full.

Soda Shop Salvation: Recipes and Stories from the Sweeter Side of Prohibition (a finalist for a Minnesota Book Award) gives readers a taste of this turbulent time, and a few recipes for romance.

Excerpt from Soda Shop Salvation:

Love at the Soda Shop

“The soda fountain often plays an important part in fanning the flame of love . . . Many fountain owners are finding there is a great demand for drinks with names like kiss me again, some day, soul kiss, lover’s delight [. . .] what better could quicken a bashful lover than to have his coy companion say I would like a soul kiss wouldn’t you, John?” —The Soda Fountain, December 1921

Cupid Delight Sundae

1 (1/2-inch) slice vanilla ice cream
3 tablespoons crushed pineapple
3 cubes canned or fresh pineapple
4 maraschino cherries
3 tablespoons crushed strawberries
2 Thin Walnut Wafers (see book for recipe)

Cut the ice cream in half across the long edge and place the two slices side by side on a plate. Pour the crushed pineapple over one slice and top with the pineapple cubes arranged in a circle with 1 cherry in the center. Pour the strawberries over the other ice cream slice and arrange the remaining 3 cherries in a circle on top of it. Put the wafers on the side and serve with two spoons.

Cupid’s Garden

1 large scoop vanilla ice cream
1 1/2 ounces (3 tablespoons) strawberry syrup
1 tablespoon cinnamon heart-shaped candies

Put the ice cream in a sundae dish and pour the syrup over the top. Sprinkle with the cinnamon candies.

Have-a-Date Sundae

1 large scoop maple nut ice cream
1 ounce (2 tablespoons) Hot Chocolate Fudge Sundae Sauce
2 tablespoons shredded coconut
whipped cream for topping
walnut-stuffed date for garnish

Put the ice cream in a sundae dish. Drizzle with the chocolate sauce and sprinkle with coconut. Top with whipped cream and garnish with the stuffed date.

“In the spring a young man’s fancy lightly turns to thoughts of love, while the young woman’s fancy yearningly turns to ice cream sodas. Better cater to her fancy.” —The Soda Fountain, March 1921

Bookmark and Share

January 10, 2014

Spring 2014 Titles

Augie\'s Secrets by Neal Karlen The Brides of Midsummer When I Was a Child Her Honor Keystones of the Stone Arch Bridge Curiosity\'s Cats

Conflicted Mission Hungry Johnny Toys of the \'50s, \'60s, and \'70s Scoop Smitten with Squash

Minnesota Historical Society Press Spring 2014 Titles

Augie’s Secrets: The Minneapolis Mob and the King of the Hennepin Strip (Paperback, February 2014)
Neal Karlen

The Brides of Midsummer (First English Translation, February 2014)
Vilhelm Moberg

When I Was a Child: An Autobiographical Novel (February 2014)
Vilhelm Moberg

Her Honor: Rosalie Wahl and the Minnesota Women’s Movement (March 2014)
Lori Sturdevant

Keystones of the Stone Arch Bridge (April 2014)
Carolyn Ruff

Curiosity’s Cats: Writers on Research (April 2014)
Edited by Bruce Joshua Miller

Conflicted Mission: Faith, Disputes, and Deception on the Dakota Frontier (April 2014)
Linda M. Clemmons

Hungry Johnny (May 2014)
Cheryl Minnema, Illustrations by Wesley Ballinger

Toys of the ’50s, ’60s, and ’70s (May 2014)
Kate Roberts and Adam Scher

Scoop: Notes from a Small Ice Cream Shop (May 2014)
Jeff Miller

Smitten with Squash (July 2014)
Amanda Paa

Bookmark and Share

December 12, 2013

Give a Signed Book for the Holidays!

Filed under: Authors, Event, Kevin Kling — Alison Aten @ 9:45 am

A signed book makes a great gift! Meet some of our authors at these delightful indie venues, and get a signed book for everyone on your holiday list.

Big Little Mother On Stage with Kevin Kling Minnesota in the \'70s Minnesota Bug Hunt Augie\'s Secrets by Neal Karlen Original Local

Saturday December 14

1:00-2:30 pm Kevin Kling signs  Big Little Mother and On Stage with Kevin Kling at Birchbark Books

Noon-1:00 pm Dave Kenney and Thomas Saylor sign Minnesota in the ’70s at Magers & Quinn

Sunday December 15

1:00-3:00 pm Bruce Giebink and Bill Johnson sign Minnesota Bug Hunt at the Minnesota Landscape Arboretum Shop

6:00 pm Neal Karlen shares his book Augie’s Secrets at Grand Cafe in Minneapolis as part of their Fork in Forum progam ($45 and requires reservation)

Wednesday December 18

7:30-8:30 pm Heid Erdrich shares Original Local at Black Dog Cafe as part of the St. Paul Almanac ’s Lowertown Reading Jam

Saturday December 21

Noon-1:00 pm Kevin Kling signs  On Stage with Kevin Kling and Big Little Mother at Magers & Quinn

1:00-2:00 pm Dave Kenney and Thomas Saylor sign Minnesota in the ’70s at Common Good Books

Sunday December 22

Noon-1:00 pm Kevin Kling signs  On Stage with Kevin Kling and Big Little Mother at Subtext

Bookmark and Share

November 21, 2013

Original Local by Heid E. Erdrich

Filed under: Authors, Cooking, Event, Native American — Alison Aten @ 11:54 am

Original LocalHeid E. Erdrich, photo by FRESH Photography & Media Spirit Plate by Aza Erdrich

Local foods have garnered much attention in recent years, but the concept is hardly new: indigenous peoples have always made the most of nature’s gifts. Their menus were truly the “original local,” celebrated here in 135 home-tested recipes paired with stories from tribal activists, food researchers, families, and chefs.

Heid E. Erdrich shares family and community recipes in her new cookbook, Original Local: Indigenous Foods, Stories, and Recipes from the Upper Midwest.

Join us tomorrow, Friday, November 22, at 7 pm at St. Paul’s Episcopal Church (1917 Logan Avenue South) in Minneapolis at the book launch hosted by Birchbark Books to sample recipes from the book prepared by Chef Jason Champagne.

Click here for more info, recipes, and interviews with Heid!

Bookmark and Share

November 19, 2013

The Klondike Fizz

Filed under: Cooking, History — Alison Aten @ 3:16 pm

Rae Katherine Eighmey Soda Shop Salvation

When Prohibition shuttered saloons, thirsty law-abiding citizens turned to soda fountains for sustenance and entertainment. To discover more about the Eighteenth Amendment, suffragists and flappers, bootleggers and G-men, check out  Soda Shop Salvation: Recipes and Stories from the Sweeter Side of Prohibition by Rae Katherine Eighmey. Her book gives readers a taste of life during Prohibition, the era featured in a new exhibit at the Minnesota History Center, American Spirits: The Rise and Fall of Prohibition.

Watch Rae mix a Klondike Fizz for M. A. Rosko on Fox 9 Morning News, or visit Lynden’s Soda Shop in St. Paul for a sip. They are offering the drink for a limited time!

Klondike Fizz by the drink

¼ ounce orange syrup

¼ ounce lemon syrup

1 ounce strawberry syrup

¼ cup crushed ice

carbonated water, 6 ounces, approximately

Put the syrups in a 10-ounce glass. Add a scoop of crushed ice.  Fill with carbonated water and stir.

Klondike Fizz by the pitcher

½  cup lemon syrup

½ cup orange syrup

¾ cup strawberry syrup

¾ cup simple syrup (see below)

Combine syrups to make enough to flavor 3 liters of club soda: ¾ cup for each liter. Serve over crushed ice.

About flavored syrups. You can find coffee-flavoring syrups in many supermarkets or order them online. Or you can combine one tablespoon of concentrated frozen fruit juice with ¼ cup simple syrup and make your own.  For party quantities of strawberry syrup, you can purchase the strawberry syrup frequently found near the maple syrup and dilute it one-to-one with simple syrup.

Simple Syrup

1 cup granulated sugar

1 cup  water

Put the sugar into a small saucepan, pour the water into the sugar, and stir over low heat until the sugar is completely dissolved. Store in the refrigerator for up to a month.

Bookmark and Share

November 15, 2013

Great Partnerships: MNHS and tpt!

Filed under: Asian American, Civil War, History, Immigration, Videos — Alison Aten @ 6:31 pm

Starting at 7 pm this Sunday,  November 19th on tpt’s Minnesota Channel,
a night of great programming featuring MNHS co-productions with tpt!

tpt logo MNHS

7:00 pm Broadcast premiere of Minnesota in the ’70s

7:30 pm Special rebroadcast of Emmy-winning film, Asian Flavors

8:00 pm Broadcast premier of Minnesota & the Civil War Showcase

Where to Watch tpt MN:
Over the Air-Channel 2-2
Comcast-Channel 202 (Mpls)/Channel 243 (St. Paul)
Mediacom- Channel 102
Midcontinent Comm- Channel 15
DirectTV-Channel 17-2

Bookmark and Share

Memoir for Grown-ups: An essay

Filed under: Authors, Literary — Alison Aten @ 10:47 am

Kevin FentonToday’s post is by Kevin Fenton, author of Leaving Rollingstone.

Patricia Hampl calls Leaving Rollingstone “the most important memoir to come out of the Midwest (or anywhere) in years, an indispensable work of American autobiography.”

*****

When people learned that I was publishing a memoir, some of them asked me: Are you old enough to write a memoir?  My first impulse was to tell them that a) I am fifty-four and that b) when cardiologists see me, they often weep with despair. So, yes, I’m old enough. Then I realized that “Are you old enough to write a memoir?” is a polite way of asking their real question, “Are you famous enough to write a memoir?” To them, the word “memoir” triggers a very particular set of associations. Memoirs are written by those of us who’ve waged wars, negotiated peace, cured diseases, transformed societies, or, at the very least, married a Kardashian. Regular people do not write memoirs. I might as well have told them, “I’m thinking of having a statue made of myself. Know any good parks where I can put it?”

But I’d argue that what’s been called the literary memoir — in other words, a memoir by someone who is unexceptional except for their ability to write about their experience — is essential and valuable. The advent of the literary memoir is an extension of some big trends in literature and the humanities. We have moved from writing about God in the bible to writing about kings in Shakespeare to writing about regular people in the novels of George Eliot and Charles Dickens. In fact, we read novels precisely because we believe that a human life which might otherwise be unnoticed by history is worthy of attention. It’s not that big of a jump to care about real people.

The word “memoir” itself doesn’t do me any favors. It does, after all, start off with me, which tends to reinforce the perception of narcissism that surrounds the genre. But good literary memoirs aren’t just about their author. They are about that portion of history which the author has witnessed. They are about the estuary where larger historical trends mingle with the individual human life. No other genre can give us the particular insights that come from that intersection.

If Leaving Rollingstone were just about me, it would be a very different book. In the book, there are four lines about the most traumatic romantic relationship of my life — a relationship which left debris strewn over an entire decade — and there are about twenty lines about Spirographs. There’s a single brief flashback acknowledging four happy years at Beloit College — and an essay-length meditation on a book I read in 1995 and didn’t much care for. (It illuminated the book’s themes.) Leaving Rollingstone is about me but it’s also about family farms, small towns, and Catholic schools and their surprising legacies.

It’s useful to replace “literary memoir” with “personal history.” “Literary memoir” has always bothered me because it over-emphasizes the aesthetic. In its sometimes impressionistic way, my memoir was history. It spoke to the closing of schools, the loss of farms, the distinctiveness of a culture, and the influence of a zeitgeist. It spoke for a particular place and time and, most importantly, for particular people. If a president talks smack in his memoir about his secretary of state, the secretary probably has some recourse. But my record of my parents and friends and neighbors in Rollingstone is probably the only extensive record that will be left of their lives.

So while I wrote with the fallibility of personal witness, and the urge to create a shapely story, I evolved some rules for myself. First, you don’t have to be a neurologist to know that memory is tricky. I tried to write in a way that reflected that understanding without belaboring it. With the exceptions of some particularly vivid memories, I tried to report routines rather than events and ongoing impressions rather than momentary experiences; I tried to make it clear when I was passing on anecdotes which might have been rubbed smooth by retelling. I included very little dialogue and flagged the dialogue I did include as conjecture. When I presumed to record what my mom and dad might have been thinking on a particular morning, I used language that made it clear I was making an educated guess.

And you don’t have to be a French theorist to know that, even if memory is a perfect record of the past, human speech is twisted by our relentless agendas and alibis and limited by what Frank Bidart called our “proximate and partial” relation to truth. Given this, I tried to understand the perspective of others and to perforate my own self-justification. I tried to get the main historical facts right. Another way of saying all this is that I tried to act like a grown-up. And that brings me back to the question I started with. Am I old enough to write a memoir? The answer is yes, but just barely.

Bookmark and Share

November 7, 2013

Why is there so much concern about mascots?

Filed under: Book Excerpt, Native American — Alison Aten @ 10:58 am

Everything You Wanted to Know About Indians But Were Afraid to Ask

In light of  today’s protest to eliminate the use of Native mascots in Minneapolis before the Minnesota vs. Washington football game, here is an excerpt from Anton Treuer’s book, Everything You Wanted to Know About Indians But Were Afraid to Ask.

Listen to Treuer talk about the issue last year on NPR’s Tell Me More.

*****

Why is there so much concern about mascots?

Not all Indians find the use of Indians or Indian imagery by sports teams offensive, but many do. They view nonnative people dressed as Indians, doing a “tomahawk chop,” or singing fake Indian songs as a mockery of their culture and history. Those opposed to the use of Indians as mascots usually point out that most people would not tolerate white sports fans dressed up in fake Afros singing mock African songs for a sports team using a stereotype of black people as a mascot. The protest against using nonnative racial groups as mascots has been so overwhelming that the practice was universally abandoned. In Red Wing (Minnesota), in 2008 and 2009, sixty to seventy white students dressed in low-slung pants and sports jerseys and flashed gang signs in a caricature of black culture the students called “Wigger Day.” A lawsuit was filed that resulted in school officials actively discouraging and suppressing the custom, with some resistance from students. But similar caricatures of Indians in other places have often been widely defended by school officials and community members, even officially celebrated as part of the sports culture at the schools.

The two biggest defenses of Indian mascots are pretty weak. The first is the claim that “we are honoring Native Americans.” If all Native Americans felt honored, then that argument would bear some weight, but most do not feel honored. And even if a home team truly believes it is honoring Indians through its mascot, opposing teams caricature and abuse each other’s mascots in the name of team spirit. Thus, other teams in the same conference with a team that has a native mascot will most definitely not be honoring them.

Nonnative people also justify the practice by pointing to Indians who use Indian mascots for teams, such as the Red Lake Warriors. The difference is that the Indians at Red Lake are the descendants of warriors, so their use of that image or name is not a mockery. However, I never miss a chance to encourage Red Lake and other native schools to change their mascots to something more benign so that it does not confuse others about appropriate mascots. The bottom line is that if any mascot is truly offensive to a large percentage of the population, then that mascot should go. Stick to lions, tigers, and bears. Human beings will never feel dishonored by that.

Bookmark and Share
Next Page »